IGS Seminar: Legal Gender Recognition & Messy Trans Experiences in Norway
Date: 24 October, 2019, 13:20-14:50
Venue:408 , Graduate School of Humanities & Sciences Building, Ochanomizu
University
Speaker:France Rose Hartline (PhD Candidate, Gender Studies, Norwegian University
of Science & Technology)
Organizer:Institute for Gender Studies (IGS), Ochanomizu University
Language: English
Number of Participants: 18
On October 24, 2019, the Institute of Gender Studies (IGS) hosted a seminar
titled “Legal Gender Recognition & Messy Trans Experiences in Norway,”
which featured a lecture by france rose hartline (a PhD candidate at the
Norwegian University of Science and Technology in Trondheim, Norway). In
2016, Norway legalized gender self-determination, enabling individuals
to change their legal gender without sterilization. This amendment can
be appreciated as progressive, but it does not resolve all the matters
of gender identity for transgender people. In this seminar, issues of transgender
rights beyond legal recognition were discussed. This helped the audience
deepen their understanding of social gender issues.
At the beginning of the seminar, basic information about transgender issues
was provided. In general, being transgender is understood as having inconsistency
between bodily sex and gender identity. Changing their bodily sex to match
their gender identity is regarded as the solution to that personal problem.
This approach is based on the perception that there is a clear binary distinction
between men and women. The reality of being transgender, however, is far
more complicated.
The concept of a gender spectrum helps us understand transgender identity
within the context of gender more broadly. A gender spectrum places “man”
and “woman” on opposite ends and indicates the gradation between them.
One’s sexuality can be comprehended by considering four kinds of spectrums:
biological sex, gender identity, sexual orientation, and gender expression.
On those spectrums, the positions that one feels comfortable in may vary
among individuals and the positions may not be stable. Change can occur
over long periods of time or through short-term behavioural variation,
depending on circumstances. Non-binary people do not place themselves as
either men or women. Additionally, it is a misconception that all transgender
individuals dislike their bodies and want to change them. There is a high
level of diversity and complexity among transgender people. Hartline uses
the word “messy” to describe the nature of that complexity.
The more our understanding about gender identity has developed, the more
that knowledge has reflected in the legal system. Legislative initiatives
to change one’s gender on government IDs are being implemented worldwide.
Hartline presented three models of legal gender recognition systems to
explain those developmental steps: the sterilization model, the diagnoses
model, and the self-declaration determination model. The sterilization
model requires an irreversible surgical procedure. It used to be the primary
system and remains so in Japan. The surgical procedure tends to have a
high risk factor and takes time to perform. The diagnoses model needs a
diagnosis of gender identity disorder or transsexualism and is becoming
increasingly common. The self-declaration determination model is the most
recent and progressive. One can change their legal gender without any medical
procedure, diagnosis, or official permission. Norway introduced this model
in 2016, and the Norwegian transgender community celebrated this major
step forward by the government.
Is this amendment, however, truly progressive for the entire transgender
population? Hartline said this question led him to conduct research interviews
targeting individuals who changed their gender identity after the implementation
of the law. In this seminar, three transgender women’s cases were presented
from that research.
The first woman was in her thirties and identifies herself as non-binary.
She underwent hormone therapy and looked feminine. Her reason for changing
her legal gender was merely to match her legal gender status with her feminine
appearance, but she felt this option was not ideal. She did not see herself
as a woman and should not be forced to choose one gender. The second woman
was in her sixties and identified herself as transgender. She changed her
legal gender but did not have any medical intervention because she did
not meet the requirement. Access to transgender-specific medical care requires
very strict examination, and its availability is limited. She saw herself
as a woman but bodily differences made her consider herself transgender.
Changing her legal gender provided her a certain degree of security, but
it was not enough to balance the lack of medical intervention and social
recognition. The third woman was in her forties. She once changed her legal
gender to “female” and then reversed it to “male.” She did not have access
to transgender medical care and felt that living as a woman with a male
body was too difficult. She saw herself as a woman, and while changing
her legal gender was now possible, she concluded that unless she was socially
accepted as a woman, changing her legal gender seemed more dangerous for
her.
Hartline summarized his research by stating that the reaction of the transgender
population in Norway to the new law is varied. The interviews revealed
that everyone felt a certain degree of empowerment and disappointment simultaneously.
The most crucial matter is that this new legal gender recognition is not
accompanied with rights of social recognition or medical care. Furthermore,
the new law has not yet departed from the perspective of a male-female
binary and demands that individuals choose any one. As a result, transgender
individuals who cannot fit themselves into that framework may be excluded,
and therefore, hartline stressed that it is dangerous to think that transgender
rights have been secured enough by the implementation of this legal recognition.
To conclude the presentation, hartline said that despite that problem,
he evaluates the new law as a meaningful step forward and expects further
discussion to promote people’s awareness and understanding of the differences
between biological sex, gender identity, and gender expression.
The seminar covered crucial topics―from basic information about transgender
identity to discourses surrounding the most recent legal gender recognition
system―and hartline’s argument was highly thought provoking. Gender studies
have been dealing with issues relevant to social gender norms and how we
can change them, and learning about transgender individuals must contribute
to further theoretical development and deepen the discussion. Hartline
has started a new research project on transgender issues in Japan. We are
looking forward to having another seminar at Ochanomizu University to learn
about the research outcomes of his new project.
Kumi Yoshihara (Project Research Fellow, IGS)
Reprinted from IGS Report on IGS website.